He then tells them to go back home and teach others just as you observed. The above is more than enough reason to pray Zuhr and Asr silently. There are some scholars which tried to understand this subject deeper which will expand on here. The wisdom behind Zuhr and Asr being silent can be understood by studying the situation of early Muslims in Mecca.
During this time period, Muslims and the Prophet were subjected to persecution. Thus the Salah which was offered in daylight Zuhr and Asr were read silently to evade disturbance of their prayer and further persecution. After sunset, the Quraish were busy with their social gatherings or personal celebrations where they used to drink. During this time it was more suitable for Muslims to make their prayers out loud. So Zuhr and Asr were prayed mute to avoid harm.
Now, with regards to a ruling which is established in shariah, if the reason no longer applies, as long as the ruling is in accordance with the fitrah or if it remains as one of the symbols in Islam then it should be continued even if the original reason is no longer applicable.
Allah knows best. The way the Prophet prayed is known and described and we can follow this way without questioning. We were all young and of about the same age. When he realized our longing for our families, he asked about our homes and the people there and we told him.
A long day at work or school begins to take its toll. The Asr prayer is one of the five obligatory prayers; thus, it has significant importance. However, the Prophet PBUH went further and said that whoever misses Asr prayer, is as though he has been robbed of his property and family. The Messenger of Allah also expressed his dismay at missing out on the Asr prayer.
During a battle when the Muslims were distracted from the prayer, he exclaimed that May Allah put fire in their houses and graves. Sahih Muslim. The time for Asr commences as the time for Zuhr comes to an end. That time is when the shadow of an object becomes longer than the object itself.
The time for Asr Salah finishes at sunset, as the time for Maghrib begins. This namaz consists of four obligatory fard rakat. There are some sunnah and nafl that are part of the sunnah, but there are no sunnah rawatib to be prayed with Asr. The pre-condition, as with all prayers, is to be in the state of wudu. Men are to be covered from the navel to the knees. Women are to be covered entirely except the hands and face.
This prayer, like the others, commences with us standing upright, with the intention for prayer in the heart. After that, we raise our hands to our ears and say Allahu Akbar and place our right hand on our left, on the chest. Following this, we recite one of the essential parts of the salah : Surah Fatiha.
Then, keeping your hands resting on your knees, raise your right index finger while clasping the other fingers of your right hand. Lower your right index finger, so both your palms are resting on your knees again.
If not, please skip to step Truly You are Praiseworthy and Glorious. O Allah, send blessings upon Muhammad and the family of Muhammad, just as You sent blessings upon Ibrahim and the family of Ibrahim. Then repeat these words while turning your head over your left shoulder.
They mean, 'May peace, the mercy of Allah and His blessings be upon you'. If you were praying Fajr, your Salah is now completed! If you are praying Dhuhr, Asr, Maghrib or Ishaa, do not perform steps 25 to Instead, you must repeat step 10 - reciting Surah al-Fatihah while standing.
Now follow steps 12 to If you are praying the three Rak'ah of Maghrib, you must now repeat steps 20 to Then repeat steps 25 to Your Maghrib prayer is now completed! Instead, repeat steps 29 and 30 again. Now follow steps 20 to Then follow steps 25 to Your Dhuhr, Asr or Isha Salah is now completed!
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